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论《金瓶梅》的“伦理—道德”形态
供稿: 孙全胜 时间: 2018-12-19 次数:

作者:孙全胜

作者单位:东南大学人文学院

摘要:《金瓶梅》的道德形态和伦理形态以同质异构的方式显示。道德形态指向个人的主观世界,伦理形态面向外在的客观世界,二者契合于实现德性生活。因此,《金瓶梅》的"伦理-道德"形态建构,不仅面向个体德性的塑造,也寄希望于群体伦理纲常的完备,并以主客结合的模式建构趋向真善美的道德规范。

基金:国家社会科学基金项目(12BZX078);教育部人文社会科学基金项目(08JA720004);

关键词:《金瓶梅》;伦理形态;道德形态;

DOI:10.16698/j.hpu(social.sciences).1673-9779.2014.01.011

分类号:I207.419

Abstract:The moral form and ethical form are isomers in the novel The Golden Lotus. The former refers to the subjective world of individuals, while the latter refers to the external objective world, but both fits into the realization of a moral life. Therefore, the construction of ethical and moral form in The Golden Lotus is not only oriented to shaping an individual's virtue, and perfecting ethic codes of the society as well, which incorporates subject and object and comes close to the sublime ethics.

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