供稿: 王春香 | 时间: 2018-12-05 | 次数: |
作者:王春香
作者单位:河南理工大学外国语学院
摘要:《暴力夺取》中的主人公塔沃特拒绝成为一名先知,在经历精神和身体暴力后最终回归耶稣接受自己的命运。从拉康的三界理论来看,塔沃特经历了三个层次的心理历程:在想象界中想成为一名舅老爷式的先知,之后理想自我遭到破坏;来到象征界城市,由于对父亲法则的拒绝,陷入代表想象界的南方宗教文化和象征界的现代世界之中,成了分裂的主体;最终,在暴力和失语的帮助下,进入实在界,完成主体的同一性,同时实现自我救赎。
基金:河南省教育厅人文社科青年项目(2015-QN-352);河南省软科学项目(162400410272);河南理工大学人文社科规划项目(SKGH2015-24);
DOI:10.16698/j.hpu(social.sciences).1673-9779.2017.02.007
分类号:I712.074
Abstract:The Protagonist Tarwater in The Violent Bear It Away refused his destiny to become a prophet and reconverted to Christaninity after experiencing tortuous spiritual and physical violence. Based on Laco' s theories of three orders, Tarwater' s psychological development had three phases:in the imaginary, the subject got a fundamental concept of the ideal prophet like his great uncle, which was destroyed;he came to the symbolic city and was invloved in southern religious culture of the imaginary and the modern world of the symbolic, and became a fragmented subject due to his refusal of father' s law; realizing his desire for Jesus, he got back to the reality finally, finished his own construction and gained religious redemptation with the aid of violence and language loss.