供稿: 王径开 | 时间: 2019-04-19 | 次数: |
作者:王径开
作者单位:河南大学哲学与公共管理学院
摘要:历史与形而上学的关系,在费希特整个学说中是一个十分微妙的问题。一方面,他想要确保具体历史存在的合理性;另一方面,他又不愿让自身陷入特定的事实中。费希特从人类理性的、整体的历史出发,将具体的历史内蕴于先验的统一中。为了实现这种统一,费希特对历史与形而上学进行了哲学理性与信仰两个方面的调和。但是,通过对费希特调和结果的重新审视,我们不难发现,理性与道德信仰之间似乎总是存在某种不可逾越的鸿沟,这就是费希特处理历史与形而上学关系必然要面临的一个难题,同样也是其全部学说必定会遭遇的一个哲学困境。
DOI:10.16698/j.hpu(social.sciences).1673-9779.2019.02.006
分类号:B516.33
Abstract:The relationship between history and metaphysics is a very subtle issue in all Fichte's doctrines. On the one hand, Fichte wants to ensure the rationality of the existence of specific history; on the other hand, he is not willing to let himself fall into it. From the perspective of human reason and the whole history, Fichte has embodied specific history in all possible a priori reunifications. In order to achieve this unity, Fichte has harmonized both philosophical reason and godliness in history and metaphysics. But by re-examining the results of Fichte's reconciliation, we will find that there is always a certain gap between reason and morality. This is a challenge that Fichte must face in dealing with historical and metaphysical relations, also a philosophical dilemma for all his doctrines.